By Rudolf C Heredia
The present national crisis of violently conflicting communal identities represents a choice between the inclusiveness of Gandhi and the exclusions of Savarkar. Gandhi did not separate religion from politics. He brought a religious ethic to politics rather than political militancy into religious communities. Meanwhile, Savarkar’s Hindutva ideology was narrow and exclusivist in its conflation of janma bhoomi (motherland) and punya bhoomi (holy land). In spite of its pretensions to be nationalist and modern, its militant chauvinism and authoritarian fundamentalism make Savarkar’s Hindutva the antithesis of Gandhi’s Hinduism. Hindutva defines India as Hindu and wants all Indians to be Hindus. In contrast, Gandhi’s Hinduism gives space to all. This paper argues that the future of our multicultural, pluri-religious people can only be even bloodier with the preclusions of Savarkar’s Hindutva. Only Gandhi’s sarva-dharmasamabhava can possibly be an effective basis for a tolerance on which to premise a just inter-religious peace and harmony.
This story first appeared on epw.in
